{"id":33257,"date":"2020-01-08T07:26:58","date_gmt":"2020-01-08T04:26:58","guid":{"rendered":"https:\/\/serialreaders.com\/blog\/?p=33257"},"modified":"2020-01-07T23:27:18","modified_gmt":"2020-01-07T20:27:18","slug":"religie-si-stiinta-o-controversa-seculara","status":"publish","type":"post","link":"https:\/\/serialreaders.com\/blog\/religie-si-stiinta-o-controversa-seculara\/","title":{"rendered":"Religie \u0219i \u0219tiin\u021b\u0103 – o controvers\u0103 secular\u0103"},"content":{"rendered":"\n

Religie \u0219i \u0219tiin\u021b\u0103. Doi termeni at\u00e2t de diferi\u021bi, \u0219i totu\u0219i, at\u00e2t de lega\u021bi tocmai prin contrastul dintre ei. Prima, o doctrin\u0103 cu numeroase ramifica\u021bii, care duce, \u00een genere, la un singur r\u0103spuns – sau, dac\u0103 privim lucrurile dintr-o perspectiv\u0103 u\u0219or diferit\u0103, are o singur\u0103 origine, un singur a\u0219a-zis Creator – cel pu\u021bin pentru o parte considerabil\u0103 din popula\u021bia planetei. Partea majoritar\u0103. A doua, care \u021bine de curiozitatea nativ\u0103 a omului, de nevoia de a \u0219ti, de cunoa\u0219terea interzis\u0103 \u00een Biblie, despre care se spune c\u0103 ne-a alungat din Rai; care necesit\u0103 dovezi, dar \u0219i folosirea obligatorie a ra\u021biunii \u0219i logicii. Bertrand Russell adun\u0103, \u00een cartea sa<\/a>, p\u0103reri despre cele mai controversate subiecte din ultimele sute de ani, poate cele mai controversate din istoria omenirii.\u00a0Prima edi\u021bie a ap\u0103rut \u00een urm\u0103 cu aproape 100 de ani, \u00een 1935, iar de atunci lucrurile au mai evoluat, multe doctrine au disp\u0103rut, religia a fost nevoit\u0103 s\u0103 evolueze odat\u0103 cu \u0219tiin\u021ba, s\u0103 renun\u021be la anumite credin\u021be sau s\u0103 adapteze altele. Mai ales Biserica Catolic\u0103 reu\u0219e\u0219te s\u0103 se \u00eencadreze, cu un mic av\u00e2nt dat de mult mai liberalul Papa Francisc, \u00eentr-o direc\u021bie mai potrivit\u0103 cu descoperirile \u0219tiin\u021bifice din prezent. \u00cen religie, dac\u0103 analiz\u0103m Biblia – care p\u00e2n\u0103 nu demult era interpretat\u0103 ad-litteram, nu e vorba despre adev\u0103ruri exacte sau istorie real\u0103, nici despre demonstra\u021bii \u0219tiin\u021bifice, ci doar despre a crede ce nu poate fi dovedit.\u00a0<\/p>\n\n\n\n

Nicolaus Copernic a fost cel care a zguduit, f\u0103r\u0103 a le d\u00e2r\u0103ma, zidurile trainice ale Bisericii. El a fost cel care, \u00een secolul al XVI-lea, a afirmat c\u0103 P\u0103m\u00e2ntul nu este centrul Universului, \u0219i c\u0103 acesta se \u00eenv\u00e2rte \u00een jurul Soarelui; cu alte cuvinte omul \u00eensu\u0219i, crea\u021bia unui zeu care avea nevoie de jertfe \u0219i adora\u021bii, p\u0103rea a nu fi cea mai important\u0103 fiin\u021b\u0103 ce a existat, \u0219i va exista, vreodat\u0103. Iar \u00een acele timpuri \u00ee\u021bi trebuia un curaj nebun s\u0103 emi\u021bi asemenea teorii cu voce tare, nu atunci c\u00e2nd vigilenta \u0219i temuta Inchizi\u021bie, cea mai odioas\u0103 unealt\u0103 de represiune a Bisericii, p\u00e2ndea orice pas gre\u0219it pe calea impus\u0103 a credin\u021bei. Copernic a fost sus\u021binut public \u0219i de Galileo Galilei – supranumit P\u0103rintele \u0219tiin\u021bei – \u00een \u00eencercarea acestuia de a dovedi teoria heliocentrismului<\/a>, lucru pentru care Galileo a fost judecat de Inchizi\u021bie \u0219i \u021binut \u00een arest la domiciliu o bun\u0103 parte a vie\u021bii lui. \u00cen orice caz, Biserica – \u0219i religia \u00een general – a evoluat mult de atunci, conceptual \u0219i tehnologic, \u0219i a devenit mai tolerant\u0103 \u00een multe aspecte.  <\/p>\n\n\n\n

Se spune c\u0103 sufletul e esen\u021ba omului, a umanit\u0103\u021bii, cel care, la moarte, p\u0103r\u0103se\u0219te \u00eenveli\u0219ul trupesc, pentru a merge \u00een rai sau iad, dup\u0103 caz. Dou\u0103 locuri total opuse, unul al luminii, fericirii \u0219i al binelui suprem, iar cel\u0103lalt un loc al r\u0103ului pur, al urii. \u0218ti\u021bi voi, acela \u00een care e\u0219ti b\u0103gat \u00eentr-un cazan cu smoal\u0103, la foc mic, \u00een vederea suferin\u021bei eterne. Dar mai \u0219tim acum c\u0103 aceste destina\u021bii finale ale spiritului sunt pur conceptuale, dac\u0103 nu metaforice. Totu\u0219i, ce s\u0103 fie aceste dou\u0103 idei? Ce \u00eenseamn\u0103 cu adev\u0103rat Raiul \u0219i Iadul? Ce este sufletul? Poate fi dovedit \u0219tiin\u021bific?<\/strong> m\u0103 \u00eentrebam \u00eentr-un alt articol, despre Marele Tot<\/a>. N-am aflat \u00eenc\u0103 asta. \u00cens\u0103 tot din punct de vedere \u0219tiin\u021bific, s-ar p\u0103rea c\u0103 e cam imposibil s\u0103 p\u0103strezi amintiri din timpul vie\u021bii, f\u0103r\u0103 a avea un corp care\u00a0s\u0103 p\u0103streze o parte \u00eensemnat\u0103 a acelor amintiri. Cu riscul de a m\u0103 autoplagia, tot \u00een acela\u0219i articol m\u0103 \u00eentrebam dac\u0103 mintea uman\u0103 l-a creat pe Dumnezeu. Dac\u0103 da, oare credin\u021ba i-a oferit \u0219i omnipoten\u021b\u0103? Al\u021bii sus\u021bin, de\u0219i aceast\u0103 teorie nu e foarte r\u0103sp\u00e2ndit\u0103, c\u0103 mintea e cea care creeaz\u0103 o realitate proprie \u0219i subiectiv\u0103, \u0219i c\u0103 aceasta va disp\u0103rea odat\u0103 cu aceea\u0219i ra\u021biune care \u00eei asigura existen\u021ba. Dar eu nu pot s\u0103 cred f\u0103r\u0103 dovezi, mi-ai putea spune Toma Necredinciosul, acela care avea nevoie s\u0103 vad\u0103 r\u0103nile provocate de piroane lui Iisus, cu toate c\u0103 fusese unul dintre apostolii lui. Nu vreau s\u0103 m\u0103 supun celebrului dicton \u201ccrede \u0219i\u00a0nu cerceta\u201d, care era folosit invariabil atunci c\u00e2nd unele \u00eentreb\u0103ri nu-\u0219i g\u0103seau r\u0103spunsul, un dicton care ast\u0103zi nu mai are aceea\u0219i greutate. Nu, eu vreau s\u0103 m\u0103 \u00eenfrupt din \u201cpomul cunoa\u0219terii\u201d.\u00a0Mai ales c\u0103 \u0219tiin\u021ba avanseaz\u0103 \u00eentr-un ritm rapid \u0219i cred c\u0103 \u00een cur\u00e2nd vom avea nevoie de o explica\u021bie a lui Dumnezeu. Vom avea nevoie s\u0103 cercet\u0103m ca s\u0103 credem.<\/p>\n\n\n\n

Doctrina are trei forme: teist\u0103, panteist\u0103 \u0219i una care se poate numi “emergent\u0103”. Prima, care este cea mai simpl\u0103 \u0219i mai ortodox\u0103, sus\u021bine c\u0103 Dumnezeu a creat lumea \u0219i a dat legile naturii, fiindc\u0103 a v\u0103zut dinainte c\u0103 \u00een timp se va dezvolta un oarecare bine. \u00cen aceast\u0103 viziune, scopul exist\u0103 \u00een mod con\u0219tient \u00een mintea Creatorului, care r\u0103m\u00e2ne exterior crea\u021biei Lui.<\/em><\/p>\n\n\n\n

\u00cen forma panteist\u0103, Dumnezeu nu este exterior Universului, ci Universul este considerat ca un \u00eentreg. Nu poate exista deci un act de crea\u021bie, ci un fel de for\u021b\u0103 creatoare \u00een Univers, care \u00eel face s\u0103 se dezvolte potrivit unui plan pe care se poate spune c\u0103 aceast\u0103 for\u021b\u0103 creatoare \u00eel are \u00een minte pe tot parcursul procesului.<\/em><\/p>\n\n\n\n

\u00cen forma “emergent\u0103”, scopul este mai orb. \u00centr-un stadiu mai timpuriu, nimic din Univers nu prevede un stadiu mai t\u00e2rziu, dar un fel de impuls orb duce la acele schimb\u0103ri care dau na\u0219tere formelor mai dezvoltate, astfel \u00eenc\u00e2t, \u00eentr-un sens mai degrab\u0103 obscur, finalul este implicit \u00een \u00eenceput.<\/em><\/p>\n\n\n\n

\"religie<\/figure>\n\n\n\n

Probabil c\u0103 oamenii au nevoie de un Creator, cineva care s\u0103 dea un sens timpului, vie\u021bii \u0219i existen\u021bei. Pe de alt\u0103 parte, sunt mul\u021bi oameni care nu cred \u00een extratere\u0219tri, dar cred, \u00een schimb, \u00een existen\u021ba unei entit\u0103\u021bi omniprezente \u0219i omnipotente, pe baza unor \u00eenscrisuri vechi. Care nici m\u0103car n-ar fi complete, dac\u0103 ne lu\u0103m dup\u0103 manuscrisele descoperite la Marea Moart\u0103 sau dac\u0103 ne aducem aminte de Consiliul de la Niceea, unde, aparent, \u00eemp\u0103ratul Constantin cel Mare ar fi ales cele mai convenabile \u0219i folositoare pasaje din Biblie, pentru a-\u0219i consolida domnia prin intermediul religiei. Totu\u0219i, p\u0103rerea mea despre cre\u0219tinism, catolicism \u0219i celelalte religii adoptate sau adaptate nu este \u00een \u00eentregime negativ\u0103. Are \u0219i p\u0103r\u021bile ei bune, \u00een special acolo unde promoveaz\u0103, poate a\u0219 putea spune chiar c\u0103 propov\u0103duie\u0219te iubirea \u00eentre oameni \u0219i bun\u0103tatea fa\u021b\u0103 de semeni, f\u0103r\u0103 s\u0103 fac\u0103 deosebire \u00eentre str\u0103ini \u0219i apropia\u021bi. De\u0219i, \u00een func\u021bie de perspectiv\u0103, chiar \u0219i binele este relativ; binele meu poate fi r\u0103ul altuia. <\/p>\n\n\n\n

\u00cen capitolul despre misticism, Russell las\u0103 s\u0103 se \u00een\u021beleag\u0103 c\u0103 \u00een acest univers toate lucrurile se petrec \u00een acela\u0219i timp, numai c\u0103 noi avem nevoie s\u0103 le stabilim delimit\u0103ri temporale, s\u0103 le punem \u00eentr-o anumit\u0103 ordine pentru a le putea \u00een\u021belege. \u0218i atunci m\u0103 \u00eentreb, r\u0103ul exist\u0103 \u00een lume dinaintea apari\u021biei omului, preced\u00e2nd p\u0103catul, originar sau nu? Care este considerat\u0103 ca fiind cauzalitatea p\u0103catului? Este Dumnezeu moral? Recuno\u0219ti o carte cu adev\u0103rat bun\u0103 atunci c\u00e2nd te face s\u0103-\u021bi pui \u00eentreb\u0103ri ca acestea de mai sus, \u0219i \u0218tiin\u021b\u0103 \u0219i religie exceleaz\u0103 aici. <\/strong>Nu pretind c\u0103 am \u00een\u021beles-o pe deplin, ba dimpotriv\u0103, sunt de p\u0103rere c\u0103 ar trebui s\u0103 o mai citesc m\u0103car de dou\u0103 ori ca s\u0103 o pricep cu adev\u0103rat;\u00a0\u00eens\u0103 ceea ce a scris Russell e un bun punct de pornire pentru alte lecturi asem\u0103n\u0103toare, dar mai ales pentru a \u00een\u021belege lumea \u00een care tr\u0103im.<\/p>\n\n\n\n

Comand\u0103 cartea pe
pe Libris, aici<\/a> sau pe C\u0103rture\u0219ti, aici<\/a>><\/strong><\/p><\/blockquote>\n\n\n\n

SerialReaders.com <\/em><\/strong>folose\u0219te unelte de marketing afiliat. Cump\u0103r\u00e2nd prin link-urile pe care le recomand\u0103m, site-ul nostru prime\u0219te un comision din partea retailerilor pe care \u00eei promov\u0103m. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Religie \u0219i \u0219tiin\u021b\u0103. Doi termeni at\u00e2t de diferi\u021bi, \u0219i totu\u0219i, at\u00e2t de lega\u021bi tocmai prin contrastul dintre ei. Prima, o doctrin\u0103 cu numeroase ramifica\u021bii, care duce, \u00een genere, la un singur r\u0103spuns – sau, dac\u0103 privim lucrurile dintr-o perspectiv\u0103 u\u0219or…<\/p>\n","protected":false},"author":24,"featured_media":33262,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4283],"tags":[5320,1150,4276,5487,76,3531,3354],"class_list":["post-33257","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recomandari","tag-carti-de-stiinta","tag-editura-herald","tag-featured","tag-religie","tag-serial-readers","tag-stiinta","tag-univers"],"acf":[],"yoast_head":"\nReligie \u0219i \u0219tiin\u021b\u0103 - 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